SUBJECT: RELIGION!!!!!!!

On the First Day of Christmas -- The Solemnity of the Nativity of Our Lord Jesus Christ.

On the Second Day of Christmas -- The Feast of St. Stephen, Deacon and Martyr

On the Third Day of Christmas -- The Feast of St. John, Apostle and Evangelist 

On the Fourth Day of Christmas -- The Feast of the Holy Innocents, Martyrs

On the Fifth Day of Christmas -- The Memorial of St. Thomas Becket, Bishop and Martyr

On the Sixth Day of Christmas -- The Feast of the Holy Family of Jesus, Mary, and Joseph

On the Seventh Day of Christmas -- The Memorial of St. Sylvester I, Pope

On the Eighth Day of Christmas -- The Solemnity of Mary, the Mother of God

On the Ninth Day of Christmas -- The Memorial of St. Basil the Great and St. Gregory Nazianzen, Bishops and Doctors of the Church

On the Tenth Day of Christmas -- The Memorial of the Most Holy Name of Jesus

On the Eleventh Day of Christmas -- The Memorial of St. Elizabeth Ann Seton

On the Twelfth Day of Christmas -- The Memorial of St. John Neumann, Bishop

Isn't the Christmas Season Great?

Blessings,

Papa Z.

SUBJECT: PROFOUND, DEEP THEOLOGY!!!!!!!

The "Epilogue" to JRR Tolkien's essay "On Fairy Stories"  (emphasis mine)

Epilogue

This ”joy” which I have selected as the mark of the true fairy-story (or romance), or as the seal upon it, merits more consideration.

Probably every writer making a secondary world, a fantasy, every sub-creator, wishes in some measure to be a real maker, or hopes that he is drawing on reality: hopes that the peculiar quality of this secondary world (if not all the details) are derived from Reality, or are flowing into it. If he indeed achieves a quality that can fairly be described by the dictionary definition: “inner consistency of reality,” it is difficult to conceive how this can be, if the work does not in some way partake of reality. The peculiar quality of the ”joy” in successful Fantasy can thus be explained as a sudden glimpse of the underlying reality or truth. It is not only a “consolation” for the sorrow of this world, but a satisfaction, and an answer to that question, “Is it true?” The answer to this question that I gave at first was (quite rightly): “If you have built your little world well, yes: it is true in that world.” That is enough for the artist (or the artist part of the artist). But in the “eucatastrophe” we see in a brief vision that the answer may be greater—it may be a far-off gleam or echo of evangelium in the real world. The use of this word gives a hint of my epilogue. It is a serious and dangerous matter.  It is presumptuous of me to touch upon such a theme; but if by grace what I say has in any respect any validity, it is, of course, only one facet of a truth incalculably rich: finite only because the capacity of Man for whom this was done is finite.

I would venture to say that approaching the Christian Story from this direction, it has long been my feeling (a joyous feeling) that God redeemed the corrupt making-creatures, men, in a way fitting to this aspect, as to others, of their strange nature. The Gospels contain a fairystory, or a story of a larger kind which embraces all the essence of fairy-stories. They contain many marvels—peculiarly artistic, beautiful, and moving: “mythical” in their perfect, selfcontained significance; and among the marvels is the greatest and most complete conceivable eucatastrophe. But this story has entered History and the primary world; the desire and aspiration of sub-creation has been raised to the fulfillment of Creation. The Birth of Christ is the eucatastrophe of Man's history. The Resurrection is the eucatastrophe of the story of the Incarnation. This story begins and ends in joy. It has pre-eminently the “inner consistency of reality.” There is no tale ever told that men would rather find was true, and none which so many sceptical men have accepted as true on its own merits. For the Art of it has the supremely convincing tone of Primary Art, that is, of Creation. To reject it leads either to sadness or to wrath.

It is not difficult to imagine the peculiar excitement and joy that one would feel, if any specially beautiful fairy-story were found to be “primarily” true, its narrative to be history, without thereby necessarily losing the mythical or allegorical significance that it had possessed. It is not difficult, for one is not called upon to try and conceive anything of a quality unknown. The joy would have exactly the same quality, if not the same degree, as the joy which the “turn” in a fairy-story gives: such joy has the very taste of primary truth. (Otherwise its name would not be joy.) It looks forward (or backward: the direction in this regard is unimportant) to the Great Eucatastrophe. The Christian joy, the Gloria, is of the same kind; but it is preeminently (infinitely, if our capacity were not finite) high and joyous. But this story is supreme; and it is true. Art has been verified. God is the Lord, of angels, and of men—and of elves. Legend and History have met and fused.

But in God's kingdom the presence of the greatest does not depress the small. Redeemed Man is still man. Story, fantasy, still go on, and should go on. The Evangelium has not abrogated legends; it has hallowed them, especially the “happy ending.” The Christian has still to work, with mind as well as body, to suffer, hope, and die; but he may now perceive that all his bents and faculties have a purpose, which can be redeemed. So great is the bounty with which he has been treated that he may now, perhaps, fairly dare to guess that in Fantasy he may actually assist in the effoliation and multiple enrichment of creation. All tales may come true; and yet, at the last, redeemed, they may be as like and as unlike the forms that we give them as Man, finally redeemed, will be like and unlike the fallen that we know.

SUBJECT: RELIGION!!!!!!!

• The twenty-fifth day of December.
• In the five thousand one hundred and ninety-ninth year of the creation of the world from the time when God in the beginning created the heavens and the earth;
• the two thousand nine hundred and fifty-seventh year after the flood;
• the two thousand and fifteenth year from the birth of Abraham;
• the one thousand five hundred and tenth year from Moses and the going forth of the people of Israel from Egypt;
• the one thousand and thirty-second year from David's being anointed king;
• in the sixty-fifth week according to the prophecy of Daniel;
• in the one hundred and ninety-fourth Olympiad;
• the seven hundred and fifty-second year from the foundation of the city of Rome;
• the forty second year of the reign of Octavian Augustus;
• the whole world being at peace,
• in the sixth age of the world,
• Jesus Christ the eternal God and Son of the eternal Father, desiring to sanctify the world by his most merciful coming,being conceived by the Holy Spirit, and nine months having passed since his conception,
• was born in Bethlehem of Judea of the Virgin Mary, being made flesh.
• The Nativity of our Lord Jesus Christ according to the flesh.

Merry Christmas! (I know -- the more modern text is probably more accurate -- but I LOVE the traditional text!)

Papa Z

SUBJECT: RELIGION!!!!!!!

TOMORROW . . . 

HE COMES!!!

According to Professor Robert Greenberg of the San Francisco Conservatory of Music, the Benedictine monks arranged these antiphons with a definite purpose. If one starts with the last title and takes the first letter of each one - Emmanuel, Rex, Oriens, Clavis, Radix, Adonai, Sapientia - the Latin words ero cras are formed, meaning, “Tomorrow, I will come.” Therefore, the Lord Jesus, whose coming we have prepared for in Advent and whom we have addressed in these seven Messianic titles, now speaks to us, “Tomorrow, I will come.” So the “O Antiphons” not only bring intensity to our Advent preparation, but bring it to a joyful conclusion.

Again, thanks to Fr. William Saunders, Dean of the Notre Dame Graduate School of Christendom College!

BLESSINGS!!!

Papa Z.

SUBJECT: RELIGION!!!!!!!

We're almost there . . .  (Sorry I didn't post yesterday!)

O Emmanuel

Latin:

O Emmanuel, Rex et legifer noster,

exspectatio Gentium, et Salvator earum:

veni ad salvandum nos, Domine, Deus noster.

English:

O Emmanuel, our king and our lawgiver,

the hope of the nations and their Saviour:

Come and save us, O Lord our God.

and . . .

O Emmanuel: “O Emmanuel, king and lawgiver, desire of the nations, Savior of all people, come and set us free, Lord our God.” Isaiah had prophesied, “The Lord himself will give you this sign: the Virgin shall be with child, and bear a son, and shall name him Emmanuel.”

Again, acknowledgments are due to "Common Worship" and Fr. William Saunders.

BLESSINGS!!!

Papa Z.

SUBJECT: RELIGION!!!!!!!

And still . . . 

THE COUNTDOWN CONTINUES . . . 

O Rex Gentium

Latin:

O Rex Gentium, et desideratus earum,

lapisque angularis, qui facis utraque unum:

veni, et salva hominem,

quem de limo formasti.

English:

O King of the nations, and their desire,

the cornerstone making both one:

Come and save the human race,

which you fashioned from clay.

and . . .

O Rex Gentium: “O King of all the nations, the only joy of every human heart; O Keystone of the mighty arch of man, come and save the creature you fashioned from the dust.” Isaiah had prophesied, “For a child is born to us, a son is given us; upon his shoulder dominion rests. They name him Wonder-Counselor, God-Hero, Father-Forever, Prince of Peace.” (9:5), and “He shall judge between the nations, and impose terms on many peoples. They shall beat their swords into plowshares and their spears into pruning hooks; one nation shall not raise the sword against another, nor shall they train for war again.” (2:4) .

And again, acknowledgments to "Common Worship" and Fr. William Saunders.

BLESSINGS!!!

Papa Z.

SUBJECT: RELIGION!!!!!!!

And the Countdown Continues . . . 

O Oriens

Latin:

O Oriens,

splendor lucis aeternae, et sol justitiae:

veni, et illumina sedentes in tenebris, et umbra mortis.

English:

O Rising Sun,

splendour of light eternal and sun of righteousness:

Come and enlighten those who dwell in darkness and the shadow of death.

and . . . 

O Oriens: “O Radiant Dawn, splendor of eternal light, sun of justice: come, shine on those who dwell in darkness and the shadow of death.” Isaiah had prophesied, “The people who walked in darkness have seen a great light; upon those who dwelt in the land of gloom a light has shown.” (9:1).

BLESSINGS!!!

Papa Z.

PS -- A Happy Advent Birthday to My Mother!

And the Countdown Continues!

O Clavis David

Latin:

O Clavis David, et sceptrum domus Israel;

qui aperis, et nemo claudit;

claudis, et nemo aperit:

veni, et educ vinctum de domo carceris,

sedentem in tenebris, et umbra mortis.

English:

O Key of David and sceptre of the House of Israel;

you open and no one can shut;

you shut and no one can open:

Come and lead the prisoners from the prison house,

those who dwell in darkness and the shadow of death.

and . . .

O Clavis David: “O Key of David, O royal Power of Israel controlling at your will the gate of Heaven: Come, break down the prison walls of death for those who dwell in darkness and the shadow of death; and lead your captive people into freedom.” Isaiah had prophesied, A will place the Key of the House of David on His shoulder; when he opens, no one will shut, when he shuts, no one will open.” (22:22), and “His dominion is vast and forever peaceful, from David’s throne, and over His kingdom, which he confirms and sustains by judgment and justice, both now and forever.” (9:6). 

Again, acknowledgments to "Common Worship" and Fr. William Saunders.
Papa Z.

SUBJECT: RELIGION!!!!!!!

The Countdown Continues . . . 

O Radix Jesse

Latin:

O Radix Jesse, qui stas in signum populorum,

super quem continebunt reges os suum,

quem Gentes deprecabuntur:

veni ad liberandum nos, jam noli tardare.

English:

O Root of Jesse, standing as a sign among the peoples;

before you kings will shut their mouths,

to you the nations will make their prayer:

Come and deliver us, and delay no longer.

and . . .

O Radix Jesse: “O Flower of Jesse’s stem, you have been raised up as a sign for all peoples; kings stand silent in your presence; the nations bow down in worship before you. Come, let nothing keep you from coming to our aid.” Isaiah had prophesied, “But a shoot shall sprout from the stump of Jesse, and from his roots a bud shall blossom.” (11:1), and A On that day, the root of Jesse, set up as a signal for the nations, the Gentiles shall seek out, for his dwelling shall be glorious.” (11:10). Remember also that Jesse was the father of King David, and Micah had prophesied that the Messiah would be of the house and lineage of David and be born in David’s city, Bethlehem (Micah 5:1).

Once again, acknowledgments to "Common Worship" and Fr. William Saunders.

BLESSINGS!!!

Papa Z.

SUBJECT: RELIGION!!!!!!!

The Countdown Continues . . .

O Adonai

Latin:

O Adonai, et Dux domus Israel,

qui Moysi in igne flammae rubi apparuisti,

et ei in Sina legem dedisti:

veni ad redimendum nos in brachio extento.

English:

O Adonai, and leader of the House of Israel,

who appeared to Moses in the fire of the burning bush

and gave him the law on Sinai:

Come and redeem us with an outstretched arm.

And . . .

O Adonai: “O sacred Lord of ancient Israel, who showed yourself to Moses in the burning bush, who gave him the holy law on Sinai mountain: come, stretch out your mighty hand to set us free.” Isaiah had prophesied, “But He shall judge the poor with justice, and decide aright for the land’s afflicted. He shall strike the ruthless with the rod of his mouth, and with the breath of his lips he shall slay the wicked. Justice shall be the band around his waist, and faithfulness a belt upon his hips.” (11:4-5); and “Indeed the Lord will be there with us, majestic; yes the Lord our judge, the Lord our lawgiver, the Lord our king, he it is who will save us.” (33:22).

Again, acknowledgments are due to "Common Worship" and Fr. William Saunders.

BLESSINGS!

Papa Z.

SUBJECT: RELIGION!!!!!!!

The Countdown Has Begun!!! It is time for the Great "O" Antiphons!!!

O Sapientia

Latin:

O Sapientia, quae ex ore Altissimi prodidisti,

attingens a fine usque ad finem,

fortiter suaviterque disponens omnia:

veni ad docendum nos viam prudentiae.

English:

O Wisdom, coming forth from the mouth of the Most High,

reaching from one end to the other mightily,

and sweetly ordering all things:

Come and teach us the way of prudence.

and

O Sapientia: “O Wisdom, O holy Word of God, you govern all creation with your strong yet tender care. Come and show your people the way to salvation.” Isaiah had prophesied, “The spirit of the Lord shall rest upon him: a spirit of wisdom and of understanding, a spirit of counsel and of strength, a spirit of knowledge and fear of the Lord, and his delight shall be the fear of the Lord.” (11:2-3), and “Wonderful is His counsel and great is His wisdom.” (28:29). 

Acknowledgements are due to the Church of England's "Common Worship" and Fr. William Saunders of Notre Dame Graduate School of Christendom College.

BLESSINGS!!!

Papa Z.

SUBJECT: RELIGION!!!!!!!

Ineffabilis Deus

Apostolic Constitution issued by Blessed Pope Pius IX on December 8, 1854.

Accordingly, by the inspiration of the Holy Spirit, for the honor of the Holy and undivided Trinity, for the glory and adornment of the Virgin Mother of God, for the exaltation of the Catholic Faith, and for the furtherance of the Catholic religion, by the authority of Jesus Christ our Lord, of the Blessed Apostles Peter and Paul, and by our own: "We declare, pronounce, and define that the doctrine which holds that the most Blessed Virgin Mary, in the first instance of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Savior of the human race, was preserved free from all stain of original sin, is a doctrine revealed by God and therefore to be believed firmly and constantly by all the faithful.

Have a Blessed Solemnity of the Immaculate Conception of the Blessed Virgin Mary!

Blessings,

Papa Z.

SUBJECT: HISTORY!!!!!!!

Those who do not learn from history are doomed to repeat it.

SEVENTY ONE YEARS AGO TODAY:

Mr. Vice President, Mr. Speaker, Members of the Senate, and of the House of Representatives:

Yesterday, December 7th, 1941 -- a date which will live in infamy -- the United States of America was suddenly and deliberately attacked by naval and air forces of the Empire of Japan.

The United States was at peace with that nation and, at the solicitation of Japan, was still in conversation with its government and its emperor looking toward the maintenance of peace in the Pacific.

Indeed, one hour after Japanese air squadrons had commenced bombing in the American island of Oahu, the Japanese ambassador to the United States and his colleague delivered to our Secretary of State a formal reply to a recent American message. And while this reply stated that it seemed useless to continue the existing diplomatic negotiations, it contained no threat or hint of war or of armed attack.

It will be recorded that the distance of Hawaii from Japan makes it obvious that the attack was deliberately planned many days or even weeks ago. During the intervening time, the Japanese government has deliberately sought to deceive the United States by false statements and expressions of hope for continued peace.

The attack yesterday on the Hawaiian islands has caused severe damage to American naval and military forces. I regret to tell you that very many American lives have been lost. In addition, American ships have been reported torpedoed on the high seas between San Francisco and Honolulu.

Yesterday, the Japanese government also launched an attack against Malaya.

Last night, Japanese forces attacked Hong Kong.

Last night, Japanese forces attacked Guam.

Last night, Japanese forces attacked the Philippine Islands.

Last night, the Japanese attacked Wake Island.

And this morning, the Japanese attacked Midway Island.

Japan has, therefore, undertaken a surprise offensive extending throughout the Pacific area. The facts of yesterday and today speak for themselves. The people of the United States have already formed their opinions and well understand the implications to the very life and safety of our nation.

As commander in chief of the Army and Navy, I have directed that all measures be taken for our defense. But always will our whole nation remember the character of the onslaught against us.

No matter how long it may take us to overcome this premeditated invasion, the American people in their righteous might will win through to absolute victory.

I believe that I interpret the will of the Congress and of the people when I assert that we will not only defend ourselves to the uttermost, but will make it very certain that this form of treachery shall never again endanger us.

Hostilities exist. There is no blinking at the fact that our people, our territory, and our interests are in grave danger.

With confidence in our armed forces, with the unbounding determination of our people, we will gain the inevitable triumph -- so help us God.

I ask that the Congress declare that since the unprovoked and dastardly attack by Japan on Sunday, December 7th, 1941, a state of war has existed between the United States and the Japanese empire.

And so, the United States of America entered the bloodiest war in history.

God bless our Greatest Generation.

Blessings,

Papa Z.

SUBJECT: RELIGION!!!!!!!

HAPPY NEW YEAR!!!!!!!

No, your favorite correspondant is not mistaken!  Today is the Church New Year, being the First Sunday in Advent of the Year of Grace 2013!

Advent has always been a favorite time for me, celebrating the Coming of Christ as a babe in Bethlehem; celebrating the Coming of Christ in the Holy Eucharist; and celebrating that day when He shall come in glory to judge the living and the dead, and whose Kingdom shall have no end!  According to JRR Tolkien, "The Birth of Christ is the eucatastrophe of Man's history".  And as usual, Tolkien was correct!

Come, Thou long expected Jesus
Born to set Thy people free;
From our fears and sins release us,
Let us find our rest in Thee.

Israel’s Strength and Consolation,
Hope of all the earth Thou art;
Dear Desire of every nation,
Joy of every longing heart.

Born Thy people to deliver,
Born a child and yet a King,
Born to reign in us forever,

Now Thy gracious kingdom bring.

By Thine own eternal Spirit
Rule in all our hearts alone;
By Thine all sufficient merit,
Raise us to Thy glorious throne.

Charles Wesley

Have a Blessed Year of Grace 2013!

Blessings,

Papa Z.